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Prof who refused transgender student’s pronouns wins in court

An Ohio college professor who resisted his school’s orders to go along with transgender students’ preferred pronouns has won his First Amendment case before a federal appeals court.

In a unanimous ruling, the 6th U.S. Circuit Court of Appeals said that Shawnee State University violated Prof. Nicholas Meriwether’s rights of free speech and free exercise of religion by punishing him for resisting school rules that forced him to address students in the terms of their choosing.

Meriwether, a philosophy professor and devout Christian, sued Shawnee State, claiming that its mandate to use terms that conflict with biology infringed on his religious belief that gender is fixed from the moment of conception.

The court’s decision, written by a judge appointed to the bench by President Trump and issued Friday, upheld Meriwether’s argument.

“The First Amendment interests are especially strong here because Meriwether’s speech also relates to his core

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5 thoughts on “Prof who refused transgender student’s pronouns wins in court”

  1. Speaking Truth!!
    The reason preferred pronouns present a dilemma for Christians is that they imply something the Bible indicates is false: that a person can change genders or be born into the wrong biological sex. Referring to a person who is biologically male as “she” or “her” is, in literal terms, to say something untrue. Worse, when it comes to an issue such as transgenderism, using preferred pronouns can be construed as enabling or endorsing a harmful, unbiblical situation.

    From a spiritual and scriptural standpoint, then, the literal intent behind preferred pronouns is unbiblical. Men are not women, and vice versa. Other than a tiny percentage of persons who are biologically intersexed and deserving of special consideration, there are no third, fourth, fifth, etc., genders, nor any basis for a person to “choose” such a thing. For the same reason that believers ought not pretend that other faiths offer salvation (John 14:6) or that other gods are real (1 John 4:1) or that something sinful is morally right (Isaiah 5:20), many believers conclude that it’s immoral to enable the basic premise behind the use of preferred pronouns

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