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Feminists Are Increasingly Joining “Witchcraft Communes” To Fill The Spiritual Void

In the past 70 years, the subject of the Salem Witch Trials has been hijacked by the political left as a historic example of the authoritarian nature of the “patriarchy”.  Arthur Miller used the trials as an allegory for “anti-communist hysteria” in his famous 1953 play, The Crucible.  As we now know, however, Joseph McCarthy was mostly right when he warned about an insidious and organized Marxist takeover of America’s social and educational institutions.

A more nuanced historic analysis shows that witchcraft was indeed a problem in the colonies just as it was a problem in Europe.  Not so much because of “black magic” or dark curses, but because “witches” were often early representations of social malcontents causing problems in Christian communities just as they cause problems in the western world today.

There were false accusations, there’s no doubt.  But the narrative that most or all witch burnings were unjustified is simply false.

The reason women (and some men) were accused of being witches and burned at the stake was because they willfully engaged in highly destructive anti-social behaviors.  The local witch was often the village abortionist, a seller of poisons, and the town prostitute or harlot plying her “trade” at a time when there was zero tolerance for this kind of behavior.

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