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‘Oppression Theology’ and ‘black privilege’

In my last column, “Why the Palestinians refuse to civilize,” I put the Israel/Hamas conflict in its proper perspective as the inevitable fruit of cultural Marxism’s division of all humanity into oppressors and the oppressed, with the Palestinians achieving the collective status of “most oppressed” after decades of painful and careful cultivation of that image and, thus far, winning the all-important propaganda war among the brainwashed American policy-setters with its grand prize of the right to punish and plunder their “oppressors” without limit. Today I am coining the term “Oppression Theology” to define this phenomenon more precisely as as form of Secular Humanist religious dogma and show how it functions domestically.

Sunday here in Memphis my day started with breaking news – delivered right to my cellphone in the form of a “bolo” emergency alert – that an armed and very dangerous mass murderer was on a rampage, with three killing sites already behind him. We later learned that it was a family affair, and the multiple victims were the man’s relatives by blood and marriage. He was an African-American man, as are (vastly disproportional to their numbers as a minority) a high plurality if not strictly the majority of excessively violent criminals in Memphis and frankly all the deep blue cities. It’s strictly verboten to point this out, but we all know it’s true.

The problem with inner-city African-Americans isn’t the “African” part as so many racist-types insist, but the “American” part, because America’s Africans have been stewed and steeped in the “victim/plunder” marinade of Cultural Marxist “Oppression Theology” more than any other faction of our “multicultural” society. (After multiple African missions, I know the African-Africans are not naturally like that.) The poisonous “critical race theory” being forced upon America’s schoolchildren emphasizes a “white privilege” narrative painting all whites as inherently oppressive regardless of their overt actions and paints all blacks as inherently oppressed regardless of their personal successes.

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9 thoughts on “‘Oppression Theology’ and ‘black privilege’”

    1. Wrong 8:49. Diversity makes a society stronger. Diversity makes families stronger. Diversity makes businesses stronger. Your exclusionary ideology leads to weakness and violence.

      1. If diversity makes everyone so strong then why does every military in the world insist on uniforms? And uniform haircuts, uniform footwear, uniform marching. You, sir or madam, are a fool.

        1. Because military is a highly specialized subset of any society and it has unique rationale. What makes sense in the military isn’t sensible if you want the whole of society to flourish. Look at North Korea for example, or other similarly regimented societies. They do poorly because they impose stifling conformity. And no need to call me a fool.

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